More About Dzogchen Ponlop Rinpoche

Early Life and Lineage

Rinpoche was born in 1965 at Rumtek Monastery in Sikkim, a small state in northeastern India. Rinpoche’s father, the late Damchoe Yongdu, was the General Secretary of HH the 16th Gyalwang Karmapa, supreme head of the Karma Kagyu lineage of Tibetan Buddhism. Rinpoche’s mother, Lekshey Dolma, a lifelong Buddhist meditator, currently resides in upstate New York. His Holiness the 16th Karmapa and HH the Dalai Lama recognized Rinpoche as a reincarnate lama of the Nyingma tradition, the seventh such incarnation in the Dzogchen Ponlop lineage. He was formally enthroned as the 7th Dzogchen Ponlop at Rumtek in 1968. Raised under the guidance of the 16th Karmapa, Rinpoche received extensive traditional training in the contemplative, intellectual, and artistic disciplines of Indian and Tibetan Buddhism from his early years onward.

In 1979, the 16th Karmapa proclaimed Ponlop Rinpoche to be a heart son of the Gyalwang Karmapa and a holder of his Karma Kagyu lineage. In this way, Rinpoche came to hold the Kagyu lineage as well as the Nyingma lineage into which he was born. In addition to his being raised and trained by the Karmapa, Rinpoche’s formative years included studying intensively and receiving extensive lineage transmissions from some of the greatest Buddhist masters from Tibet’s final pre-exile generation: Dilgo Khyentse Rinpoche, Kalu Rinpoche, Tulku Urgyen Rinpoche, Khenchen Thrangu Rinpoche (chief Abbot of the Kagyu lineage), Alak Zenkar Rinpoche, and Khenpo Tsultrim Gyamtso Rinpoche, his root guru.

At the tender age of twelve, Rinpoche gained his first experiences teaching, in 1977 and 1978, when, at the request of the 16th Karmapa, he gave talks to large groups of the Karmapa’s European students who were visiting Rumtek Monastery. Since that time, Rinpoche has had many European friends and has traveled and taught extensively within Europe.

Early Exposure to the West

Rinpoche first traveled to Europe, the United States, and Canada in 1980, at the age of fourteen, accompanying the 16th Karmapa on one of the Karmapa’s several tours of the West. This was a key moment of early exposure for Rinpoche to the fledgling forms of Buddhism that had only recently begun to take root in the West. Upon his return to Rumtek, Rinpoche continued to make the acquaintance of itinerant American and European spiritual seekers that had been visiting Rumtek since the 70′s, some of whom became enduring friends, others Rinpoche’s personal students.

Philosophical Training

In 1981, at fifteen, Rinpoche entered Rumtek Monastery’s shedra, or monastic college, the Karma Shri Nalanda Institute for Higher Buddhist Studies. There he trained in the traditional Indo-Tibetan intellectual disciplines of Buddhist philosophy, psychology, logic, and debate.

Meditative Depth

He was appointed by Khenchen Thrangu Rinpoche as a Teaching Assistant and charged with the task of developing the shedra’s library by the Third Jamgon Kongtrul Rinpoche. Later, he would become the primary assistant to Khenpo Tsultrim Gyamtso Rinpoche, transcribing, editing, and compiling some of Khenpo Rinpoche’s most famous and influential philosophical compositions. The first elected president of the college’s Students Union, Rinpoche completed the full shedra curriculum in 1991, graduating first in his class and receiving the degrees of Acharya and Ka-Rabjampa.

Rinpoche holds lineages in both of Indian and Tibetan Buddhism’s two most profound traditions of meditation: Mahamudra (“the great seal”) and Dzogchen (“the great perfection” or “great completion”). Under the close personal tutelage of the greatest masters of the 20th century, Rinpoche has trained intensively in the wide variety of methods that these traditions offer for gaining a thorough understanding of the mind and an expansive, direct realization of the mind’s true nature. Some of the masters who guided Rinpoche in meditation through instruction and transmission include the 16th Karmapa, Dilgo Khyentse Rinpoche, Tulku Urgyen Rinpoche, Nyoshul Khen Rinpoche, and his present-day root guru, the great scholar-yogi Khenpo Tsultrim Gyamtso Rinpoche.

Venturing Further Westward

Rinpoche began his own touring activity in the West in 1985, teaching at Buddhist centers in many European countries during the annual winter vacations of Karma Shri Nalanda Institute. Toward the completion of his shedra studies, at the dawn of the nineties, he began teaching in Southeast Asian countries, including Hong Kong, Malaysia, Singapore, Taiwan, and the Philippines.

After graduating in 1991, Rinpoche lived for a time in New York City, attending the American Language Program and religious studies classes at Columbia University. There, he came to appreciate the skillfulness of certain Western pedagogical methods. At the same time, greater access to computers and the Internet fueled his vision for the preservation of ancient Tibetan literature and art.

Nitartha International: Ancient Wisdom for the Modern Mind 

Rinpoche’s interest in technology, coupled with his love of Buddhist literature, led him in 1994 to found Nitartha International, a non-profit New York educational corporation with headquarters in Seattle, WA. Nitartha International preserves endangered Asian texts and art in digital formats and in modern-style print publications and provides technological and educational resources to likeminded scholars, software developers and professionals from varying fields. The broader mission of Nitartha International is not only to preserve the rarefied wisdom of East Asian contemplative traditions, but to modernize its delivery and make it accessible to modern people in the East and the West alike.

Western Buddhism: Wakefulness Beyond Culture

Rinpoche’s early experiences in the United States included exposure to the creative and intellectual energies of his urban environment. He became especially interested in music, art, film, and graphic design, and also took note of social issues and the dramas of the American political process. His contact with an open-minded American culture and a new generation of students who were interested in finding a genuine spiritual path deepened Rinpoche’s thinking on how best to teach Buddhism in the West. He began to develop a vision of a genuine lineage of Western Buddhism, one that would be unencumbered by the social, religious, and political cultures of Buddhism’s past, which often overshadowed the original teachings of and the principles emphasized by the Buddha.

In 1992, Rinpoche was invited to assume the spiritual direction of a Buddhist community in Vancouver, BC, Canada-another dynamic urban center. Vancouver became Rinpoche’s first home in North America, and he lived there for several years teaching to a growing community of students. He also traveled widely during this period, responding to teaching invitations across the United States, Canada, Europe, and Australia.

Nitartha Institute

In 1996, through the inspiration of Khenchen Thrangu Rinpoche, Rinpoche established a division of Nitartha International that he named Nitartha Institute, a systematic and comprehensive program of higher Buddhist studies. The Institute’s curriculum reflects the rigorous philosophical training of Rinpoche’s own monastic college, yet adapts it for Western students and integrates it with the practice of meditation. Students who have completed the foundational and intermediate curriculum, passing all examinations, may apply to the Institute’s three-stage teacher training program. Once the stages are accomplished, a teacher in training is eligible to become an authorized teacher of Nitartha Institute. With Nitartha Institute, Rinpoche sought to combine the best of Eastern and Western scholarly methodologies to create a vehicle capable of transmitting the subtle philosophies and powerful wisdom of classical Indian Buddhism. Rinpoche has taught in great breadth and depth over many years on several of the key sections of the traditional shedra curriculum, including the Middle Way, Transcendent Knowledge, and Valid Cognition. Many of Rinpoche’s courses at Nitartha Institute marked the first time that the topic matter he elucidated had been presented in detail in the English language. As a result of Rinpoche’s teachings and other efforts, Nitartha Institute has developed a sophisticated system of study, complete with a rich library of its own publications and study support materials unparalleled in the West. Rinpoche has installed a large group of Western students as faculty members who in turn regularly teach the Core and Intermediate Curriculums of Nitartha Institute throughout North America.

A Pioneer in Translation

In the context of Nitartha Institute projects, as well as publications of Nitartha International and other organizations, Rinpoche has initiated and guided a great many translations of key, never-before-translated works of Indian and Tibetan Buddhist philosophy and rare meditation instructions. Rinpoche’s passion for Buddhist wisdom to be just as rich and informative in the West as it has been in the East, combined with his exceptional skill with the English language and deep training in Tibetan academic disciplines, has made him a unique contributor to the field of translation.

The History of Nalandabodhi

In January of 1996, Dzogchen Ponlop Rinpoche was invited to join the faculty of the Religious Studies department at Naropa University, in Boulder, Colorado, as a visiting professor. The combination of his scholarly prowess, personable demeanor, and surprising knowledge of popular culture drew great interest. In 1997, in response to the requests of students wishing to study formally with him, Rinpoche founded his spiritual community, Nalandabodhi, which soon developed into an international network of Buddhist study and practice centers. In 1998, the Venerable Khenpo Tsultrim Gyamtso Rinpoche graciously assumed the position of Spiritual Director of Nalandabodhi and currently works closely with Rinpoche on the continuing development of all phases of the curriculum.

In 1999, after years of constant travel, Rinpoche moved his residence to the port city of Seattle, Washington, just a short distance south from his Vancouver home. With the encouragement and blessing of his guru, Khenpo Tsultrim Gyamtso Rinpoche, Rinpoche, in 2003, opened the doors to Nalanda West, “Center for American Buddhism,” an ecumenical event center and the headquarters for Dzogchen Ponlop Rinpoche’s teaching activity in North America.

To the great fortune of Rinpoche’s students, Rinpoche developed comprehensive paths of both study and meditation, complete with extensive and accessible support materials, for the members of Nalandabodhi, beginning with the fundamentals and culminating with opportunities to practice some of the most profound Buddhist methods for awakening in a context of a lay householder lifestyle. Rinpoche has convened and taught at an annual, private retreat for the members of Nalandabodhi since 1999.

In 2005, as an expression of his commitment to the development of Western Buddhism, and at the encouragement of his main teacher, Khenpo Tsultrim Gyamtso Rinpoche, Rinpoche appointed five of his Western students to be senior teachers within his lineage for the Nalandabodhi sangha. He gave them the title Mitra (“spiritual friend”) and authorized them to impart a broad range of teachings and carry significant spiritual responsibilities in relation to the students of Nalandabodhi.

Nalanda translates as “the place that confers the lotus (of spiritual knowledge),” and was the name of the great Buddhist university that flourished for some 1800 years in ancient India. Bodhi translates as “enlightenment.” The programs sponsored by Nalandabodhi and NalandaWest (our event center located in Seattle, Washington) carry on this ancient wisdom tradition in a Western context.

Statesman and Diplomat

In 2007, Rinpoche was appointed by His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, as the United States representative of the Karmapa’s Office of Administration. Thereafter, Rinpoche led the formation of the nonprofit Karmapa Foundation and currently serves as the foundation’s president.

In 2008, His Holiness the 17th Karmapa visited the United States for the first time, following the example of his predecessor, the 16th Karmapa. Rinpoche was the principal organizer of this extraordinary first visit, bringing together variously affiliated Buddhist Centers throughout the U.S. to plan and implement all arrangements. It is estimated that 20,000 people attended the events held coast to coast. Rinpoche worked closely with the governments involved, receiving their full support. His Holiness was welcomed as a state guest by the United States government, which provided full Diplomatic Security Service.

Reaching Out In Writing

Rinpoche is author of several books, most recently, Emotional Rescue: How to Work with Your Emotions to Transform Hurt and Confusion into Energy that Empowers You. Other titles include Rebel Buddha: A Guide to a Revolution of MindMind Beyond Death,  Wild Awakening: The Heart of Mahamudra and Dzogchen, and Penetrating Wisdom: The Aspiration of Samantabhadra. He is a frequent contributor to Buddhadharma: A Practitioner’s Quarterly and Lion’s Roar. His writings also appear in issues of Best Buddhist Writing and other anthologies. Rinpoche published and served as spiritual director of the highly respected Buddhist journal, Bodhi – The Voice of Vajrayana Buddhism, during the twelve years of its publication.

DPR Official Website

→ History of the Dzogchen Ponlop Line