How do we find compassion within us? Once found, how do we foster and nurture the relative to finally realize ultimate compassion?Nalandabodhi Seattle offers Sunday meditation with teachings on bodhicitta by a special guest teacher, Lama Karma Chötso. She will introduce contemplations and practices to assist practitioners on this path.
After more than five years, Namkha Ösal, Nalandabodhi Taichung’s new center, will officially open its doors on Lhabab Düchen (October 23rd). This is a significant milestone for our worldwide community.
2025 is the year of the Wood Snake and this year’s calendar features images and quotes inspired by Exemplary Women in Buddhism. Now available!In addition to supporting our meditation practice and daily activities, the aspiration for the calendar, as originally set into motion by Dzogchen Ponlop Rinpoche, is cultural and lineage preservation.
On Wednesday, Oct. 23, we will celebrate Lhabab Düchen, the fourth major Buddhist holiday in the Wood Dragon Year. Please join Nalandabodhi Vancouver and Mitra Mark Power, who will kindly offer an opening talk on this auspicious occasion.Wherever we are, and whoever we are with, this celebration is a beautiful opportunity to open our hearts with gratitude and engage in generosity and kindness.
Our friends at Karmapa Center 16 commemorate His Holiness the 16th Karmapa, Rangjung Rigpe Dorje’s parinirvāṇa every year on November 5th. This year, a Guru Yoga Teaching Retreat will precede their anniversary practices. This retreat, hosted in Taiwan and online, includes teachings by His Holiness the 17th Karmapa, Ogyen Trinley Dorje, Dzogchen Ponlop Rinpoche, and Dilyak Drupon Rinpoche.This is a precious opportunity to receive a traditional lung (oral transmission), special teachings, and practice His Holiness the 16th Karmapa’s Guru Yoga Sadhana.
Engaging in self-reflection this way helps us to see things as they are, not as they seem. We invite ourselves to go deeper, to investigate our habitual patterns of judgment and values that we often take for granted. As we do so, we find that there is space there, a gap where we can decide how we want to proceed. We don’t have to be prisoners in our own mental cage.
