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The Paramita of Prajñā — with Mitra Karl Brunnhölzl

Prajñā does not refer to passive knowledge, such as knowing stuff on Wikipedia or knowing how to get from Vancouver to Halifax. Prajñā is the active inquisitiveness of our mind, its basic curiosity of wanting to find out how things really are. If we look at the Buddha’s own career, this is exactly how he started. He did not start with the answers or by following some religion, tradition, or code of behaviour. He started with questions. As Prince Siddhārtha he lived in his sheltered existence in the palace of his parents, who wished to protect him from the bad world (as most parents do). However, eventually he got out with his charioteer and saw things he had never seen before, such as an old person. He asked his charioteer, “What is that?” “This is an old person.” “Does this happen to everyone?” “Yes, even to you.” The same exchange took place when Siddhārtha saw a dying person and a sick person. When he finally saw a meditator under a tree, the charioteer explained, “This guy tries to overcome all the problems that you saw before.” Every time, Siddhārtha realized, “I do not really know what is going on here,” so he tried to find out, which is now known as the Buddhist path.

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DPR Teaches in NYC: Dependence and Interdependence

On May 11 and 12, Dzogchen Ponlop Rinpoche gave three talks at Tibet House in New York City.

During the morning session on Saturday, DPR pointed out that the main message of the Buddha is to work with our mind in order to gain a deeper realization:

“Our minds are like wild horses, running this way and that. They’re very beautiful, but untamed. We must first tame them with the lasso of mindfulness, or recollection.

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